The book AISHAH-SIDDIQAH was not written to insult any ethnic group, nor to show that one tribe is superior to another in Nigeria.
The noble intention behind the story is to emphasize the spirit of WA-ZO-BIA (unity in diversity) and to raise awareness in an entertaining way about the tribalism shown towards this particular tribe I chose, and likewise, the tribalism they also show towards the Hausa people.
The story of AISHAH-SIDDIQAH is built entirely upon Nigeria’s three major tribes, with the aim of creating mutual understanding and reducing the deep-seated tribalism in our hearts toward one another.
We already know that Nigeria is not a country of only one tribe, language, or dialect. Research has shown that almost 371 tribes and over 500 dialects coexist in this nation, with the largest being Hausa, followed by Yoruba, Igbo, and Fulfulde.
Therefore, no one should boast that their tribe is greater, superior, or more honorable than the others. If we all truly worship the One God, then we should hold firmly to the verse:
“Indeed, the most honored of you in the sight of Allah is the most righteous of you.”
And if it is not a single religion that unites us, then we should also remember the verse:
“To you is your religion, and to me is mine.”
With this, peace can still reign among us.
The writer’s hope is that the Hausa people will abandon tribalism—or at least reduce it—while other tribes also reduce theirs toward the Hausa. Only then can true unity and mutual understanding be achieved among WA-ZO-BIA, which may lead to intermarriages and healthy interactions among Muslim tribes across this nation.
Therefore, do not rush to the end of the story or assume that anything written here is an insult to your tribe or language without finishing the book.
Yours forever,
– Takori Sumayyah AbdulQadir
Dedication, Warning, and Appreciation
Dedication
Aisha-Siddiqah dedicates her story to all members of the WhatsApp group “TAKORI’S LOUNGE.” May Allah preserve the bonds of love and friendship until children and grandchildren.
Copyright Warning
Copyright is reserved by the author of this book. I do not permit it to be read or shared on any communication platform without my written permission. Doing so violates both Shariah law and legal codes, and action will be taken by my lawyer, Barr. Sadiq Rufa’i Wali.
Acknowledgment and Appreciation
Special thanks and appreciation to my sincere friends who greatly contributed through advice, proofreading, and corrections: Dr. Amina Jafaru Musa, Barr. Azima Musa Abdullahi, Aisha Muhammad, Maryam Yusuf Abubakar, Haj. Zainab M. Ahmed, and Bilkisu Askira.
I pause to say thank you, though you know words are not enough. I sincerely appreciate your remarkable efforts in improving the quality of the book AISHAH-SIDDIQAH.
Advertisement and Beginning of Book Two
Before Starting the Second Book
I present to you: AISHA LAME (Original Oriflame Ambassador).
Are you looking for a true Oriflame representative?
Do you want skincare oils suitable for your complexion in both hot and cold weather?
Do you want premium perfumes?
Do you want high-quality wellness supplements and meal replacements for weight loss and weight control?
Do you want advanced cosmetics and beauty products?
Do you want to become a true king or queen of elegance?
Then simply contact AISHA LAME at: 07036662633.
You will find all these at affordable prices with excellent customer service.
Aisha Lame is the best when it comes to giving every woman her beauty rights. Contact Aisha and share your testimony.
– Your Takori
AISHA-INDO-SIDDIQAH 2
Not long after, the investigation of Malam Yunus and his elder brother Malam Barau revealed everything they wanted to know about Engr. AbdulRasheed Idrees Akanni.
He was none other than the Polo Legend, popularly known as “The Latest Yoruba Demon” (as described by Malam Yunus’ colleague, Abdulganiy—a Yoruba Muslim from Ilorin who works with him at the Gombe State Pilgrims Board. Abdulganiy knew the royal lineage of the Akanni family deeply, since his own mother was from Ilorin where he grew up).
This man told them the entire ancestry of AbdulRasheed and his parents. In the end, they learned that the Prince is the eldest grandson of the current Emir of Ilorin, Sarki AbdulRasheed Abdullateef, and also the grandson of the late Emir of Gombe, Sarki Ahmadu Jalloh Umar.
They were also assured that the Prince had no particular flaw preventing him from marrying on time. Perhaps it was his fame in Polo and the wealth he gained from it that consumed his time and distracted him from marrying earlier. Abdulganiy explained that for “Polo Celebrities” worldwide, marrying on time is always difficult because they rarely settle in one place, always traveling for tournaments.
In short, Abdulganiy revealed almost everything about the Prince’s life:
His passion and time were spent in Polo, mostly in Argentina, the heart of Polo.
He also traveled regularly to other countries for tournaments.
Nobody really knew why he remained unmarried at age 42.
But regardless, Abdulganiy concluded, “That is not enough reason to deny him marriage in this era—especially since not all who marry early are truly righteous. His parents are scholars, upright people, and respected royals.”
Hearing all this terrified Aisha’s father. Realizing the stature of the Akanni family and the influence of Haj. Nenne Sappa in Gombe, he grew worried. For the third time, he contacted Ishaq’s parents, urging Ishaq to quickly pay the bride price and marry Aisha before things got out of hand.
He feared that what they once thought was merely Nenne Sappa being a wealthy woman turned out to be far deeper—she was the daughter of the Emir of Gombe, wife to the son of the Emir of Ilorin, and the mother of the most beloved prince of his grandfather.
He remembered the long years Ishaq had been with Aisha-Siddiqah, their strong bond, and the love they shared since early youth. He concluded that Ishaq was the most deserving of her, being a young man like her, who would value and honor her. He did not want her forced into a royal marriage that would rob her of respect and happiness. He preferred marriage born out of love rather than parental arrangement.
Ishaq alone could give Aisha peace, for he knew her origin, her character, her family, and even her occasional asthma attacks.
Malam Yunus, like his wife Zaynaba, was not greedy for worldly possessions. They were known for their contentment, which had kept them living peacefully for decades. He calmly informed his brother Malam Barau of his decision. Barau agreed, urging they proceed immediately to Malam Hassan’s house (Ishaq’s father) to finalize the marriage arrangements that very day.
Barau himself had long believed that no one loved Aisha as much as Ishaq. Since secondary school, Ishaq had carried her burdens and shown her loyalty. No wealth or royalty could make them force Aisha into an unwanted marriage.
They went straight to Malam Hassan’s house, explained everything, and Malam Yunus expressed his urgent desire to marry off Aisha now. He feared her growing popularity and the constant marriage proposals from sons of prominent men who personally came seeking her hand. He feared that one day, powerful suitors would come whom he could not turn away.
Malam Hassan, blunt and outspoken, shocked them with his reply:
He said Ishaq already had a bride chosen from his extended family in Nafada village. That was why he had remained silent months ago when Yunus first raised the marriage issue.
Now, he openly declared: “Ishaq cannot marry Aisha (with her asthma). Asthma is hereditary, and I will not allow my son to inherit such a condition. Do you expect me to bow before kings and nobles pressuring me to force Ishaq into marriage when even I am tired of buying inhalers and paying hospital bills? Even if it were the son of Nigeria’s president asking, I would not agree. Ishaq is preparing for national service; he is not ready for marriage. We have already chosen for him an eleven-year-old girl suitable to our wishes.”
This statement deeply hurt Malam Yunus and his brother Barau. Barau, known for his quick temper, grew very angry. He always had a special love for Aisha-Siddiqah, his brother’s only child, whom he cherished despite her flaws.
After leaving Malam Hassan’s compound, Barau confronted Yunus: “So, this Prince from Lagos you mentioned—he’s Yoruba, hasn’t married yet, lives abroad, and is a Polo player? That’s why you hesitate to give Aisha to him?”
Yunus nodded.
Barau retorted: “Then he is a thousand times better than your greedy neighbor who lacks honor or respect! If I must choose between royal blood and a selfish man blinded by tribalism, I choose the Prince for my lineage!”
Immediately, Barau went inside to inform Haj. Zainab, who then relayed the news to her friend Haj. Sappa (Safiya): “Whenever they are ready, they can send their proposal. We are giving them the hand of Aishatu-Siddiqah Yunus.”
Description
Purpose and Message of the Book
The book AISHAH-SIDDIQAH was not written to insult any ethnic group, nor to show that one tribe is superior to another in Nigeria.
The noble intention behind the story is to emphasize the spirit of WA-ZO-BIA (unity in diversity) and to raise awareness in an entertaining way about the tribalism shown towards this particular tribe I chose, and likewise, the tribalism they also show towards the Hausa people.
The story of AISHAH-SIDDIQAH is built entirely upon Nigeria’s three major tribes, with the aim of creating mutual understanding and reducing the deep-seated tribalism in our hearts toward one another.
We already know that Nigeria is not a country of only one tribe, language, or dialect. Research has shown that almost 371 tribes and over 500 dialects coexist in this nation, with the largest being Hausa, followed by Yoruba, Igbo, and Fulfulde.
Therefore, no one should boast that their tribe is greater, superior, or more honorable than the others. If we all truly worship the One God, then we should hold firmly to the verse:
“Indeed, the most honored of you in the sight of Allah is the most righteous of you.”
And if it is not a single religion that unites us, then we should also remember the verse:
“To you is your religion, and to me is mine.”
With this, peace can still reign among us.
The writer’s hope is that the Hausa people will abandon tribalism—or at least reduce it—while other tribes also reduce theirs toward the Hausa. Only then can true unity and mutual understanding be achieved among WA-ZO-BIA, which may lead to intermarriages and healthy interactions among Muslim tribes across this nation.
Therefore, do not rush to the end of the story or assume that anything written here is an insult to your tribe or language without finishing the book.
Yours forever,
– Takori Sumayyah AbdulQadir
Dedication, Warning, and Appreciation
Dedication
Aisha-Siddiqah dedicates her story to all members of the WhatsApp group “TAKORI’S LOUNGE.” May Allah preserve the bonds of love and friendship until children and grandchildren.
Copyright Warning
Copyright is reserved by the author of this book. I do not permit it to be read or shared on any communication platform without my written permission. Doing so violates both Shariah law and legal codes, and action will be taken by my lawyer, Barr. Sadiq Rufa’i Wali.
Acknowledgment and Appreciation
Special thanks and appreciation to my sincere friends who greatly contributed through advice, proofreading, and corrections: Dr. Amina Jafaru Musa, Barr. Azima Musa Abdullahi, Aisha Muhammad, Maryam Yusuf Abubakar, Haj. Zainab M. Ahmed, and Bilkisu Askira.
I pause to say thank you, though you know words are not enough. I sincerely appreciate your remarkable efforts in improving the quality of the book AISHAH-SIDDIQAH.
Advertisement and Beginning of Book Two
Before Starting the Second Book
I present to you: AISHA LAME (Original Oriflame Ambassador).
Are you looking for a true Oriflame representative?
Do you want skincare oils suitable for your complexion in both hot and cold weather?
Do you want premium perfumes?
Do you want high-quality wellness supplements and meal replacements for weight loss and weight control?
Do you want advanced cosmetics and beauty products?
Do you want to become a true king or queen of elegance?
Then simply contact AISHA LAME at: 07036662633.
You will find all these at affordable prices with excellent customer service.
Aisha Lame is the best when it comes to giving every woman her beauty rights. Contact Aisha and share your testimony.
– Your Takori
AISHA-INDO-SIDDIQAH 2
Not long after, the investigation of Malam Yunus and his elder brother Malam Barau revealed everything they wanted to know about Engr. AbdulRasheed Idrees Akanni.
He was none other than the Polo Legend, popularly known as “The Latest Yoruba Demon” (as described by Malam Yunus’ colleague, Abdulganiy—a Yoruba Muslim from Ilorin who works with him at the Gombe State Pilgrims Board. Abdulganiy knew the royal lineage of the Akanni family deeply, since his own mother was from Ilorin where he grew up).
This man told them the entire ancestry of AbdulRasheed and his parents. In the end, they learned that the Prince is the eldest grandson of the current Emir of Ilorin, Sarki AbdulRasheed Abdullateef, and also the grandson of the late Emir of Gombe, Sarki Ahmadu Jalloh Umar.
They were also assured that the Prince had no particular flaw preventing him from marrying on time. Perhaps it was his fame in Polo and the wealth he gained from it that consumed his time and distracted him from marrying earlier. Abdulganiy explained that for “Polo Celebrities” worldwide, marrying on time is always difficult because they rarely settle in one place, always traveling for tournaments.
In short, Abdulganiy revealed almost everything about the Prince’s life:
His passion and time were spent in Polo, mostly in Argentina, the heart of Polo.
He also traveled regularly to other countries for tournaments.
Nobody really knew why he remained unmarried at age 42.
But regardless, Abdulganiy concluded, “That is not enough reason to deny him marriage in this era—especially since not all who marry early are truly righteous. His parents are scholars, upright people, and respected royals.”
Hearing all this terrified Aisha’s father. Realizing the stature of the Akanni family and the influence of Haj. Nenne Sappa in Gombe, he grew worried. For the third time, he contacted Ishaq’s parents, urging Ishaq to quickly pay the bride price and marry Aisha before things got out of hand.
He feared that what they once thought was merely Nenne Sappa being a wealthy woman turned out to be far deeper—she was the daughter of the Emir of Gombe, wife to the son of the Emir of Ilorin, and the mother of the most beloved prince of his grandfather.
He remembered the long years Ishaq had been with Aisha-Siddiqah, their strong bond, and the love they shared since early youth. He concluded that Ishaq was the most deserving of her, being a young man like her, who would value and honor her. He did not want her forced into a royal marriage that would rob her of respect and happiness. He preferred marriage born out of love rather than parental arrangement.
Ishaq alone could give Aisha peace, for he knew her origin, her character, her family, and even her occasional asthma attacks.
Malam Yunus, like his wife Zaynaba, was not greedy for worldly possessions. They were known for their contentment, which had kept them living peacefully for decades. He calmly informed his brother Malam Barau of his decision. Barau agreed, urging they proceed immediately to Malam Hassan’s house (Ishaq’s father) to finalize the marriage arrangements that very day.
Barau himself had long believed that no one loved Aisha as much as Ishaq. Since secondary school, Ishaq had carried her burdens and shown her loyalty. No wealth or royalty could make them force Aisha into an unwanted marriage.
They went straight to Malam Hassan’s house, explained everything, and Malam Yunus expressed his urgent desire to marry off Aisha now. He feared her growing popularity and the constant marriage proposals from sons of prominent men who personally came seeking her hand. He feared that one day, powerful suitors would come whom he could not turn away.
Malam Hassan, blunt and outspoken, shocked them with his reply:
He said Ishaq already had a bride chosen from his extended family in Nafada village. That was why he had remained silent months ago when Yunus first raised the marriage issue.
Now, he openly declared: “Ishaq cannot marry Aisha (with her asthma). Asthma is hereditary, and I will not allow my son to inherit such a condition. Do you expect me to bow before kings and nobles pressuring me to force Ishaq into marriage when even I am tired of buying inhalers and paying hospital bills? Even if it were the son of Nigeria’s president asking, I would not agree. Ishaq is preparing for national service; he is not ready for marriage. We have already chosen for him an eleven-year-old girl suitable to our wishes.”
This statement deeply hurt Malam Yunus and his brother Barau. Barau, known for his quick temper, grew very angry. He always had a special love for Aisha-Siddiqah, his brother’s only child, whom he cherished despite her flaws.
After leaving Malam Hassan’s compound, Barau confronted Yunus: “So, this Prince from Lagos you mentioned—he’s Yoruba, hasn’t married yet, lives abroad, and is a Polo player? That’s why you hesitate to give Aisha to him?”
Yunus nodded.
Barau retorted: “Then he is a thousand times better than your greedy neighbor who lacks honor or respect! If I must choose between royal blood and a selfish man blinded by tribalism, I choose the Prince for my lineage!”
Immediately, Barau went inside to inform Haj. Zainab, who then relayed the news to her friend Haj. Sappa (Safiya): “Whenever they are ready, they can send their proposal. We are giving them the hand of Aishatu-Siddiqah Yunus.”